Skip to main content

The Mystery of Friendship

Friendship looks good on paper.  People appear to enjoy their friendships and to want, or at least to expect, to have friends.  I don't have this experience.  I don't want friends.

It took me a long time to understand that I have no desire for friendship.  As a child I thought I had to seek friendships because everyone around me wanted them.  It was part of trying to pass; I know that now but I didn't then.  I wasn't aware that other people didn't have to try to be like each other.  How could I have been?  I had no basis for comparison besides myself so I assumed everyone was like me.  I thought I was neurotypical and this was conducive to my feelings of inferiority.  I didn't know why I was so bad at being like everyone else.  It was because they were being themselves and I wasn't.  But I wouldn't realize that until long after my formative years were over.

I was a very confused child.  I had few friendships and I wasn't invested in them.  I didn't want to be rejected or to feel lonely, and fitting in seemed like the only way to avoid that, so I tried to fit in.  But I didn't.  Even with my friends.

Now I am mature and I understand myself better.  When I say that I don't want friends, I don't mean that I don't want people to want to be friends with me.  I mean that I'm not inclined to make friends.  And when I do, I'm bad at keeping them.  I don't reach out to people; it doesn't occur to me to do so.  I get nothing, good or bad, from friendship.  I don't know what impression I make on people who extend offers of friendship to me, but it stands to reason that it isn't a good one.  I imagine that they expect me to reciprocate their enthusiasm for a relationship, but I don't have the capacity to do that.  And I imagine that some may think that I have judged them unworthy of my friendship, but I don't make such evaluations.  This is the result of a neruodevelopmental condition which some would call a disorder or a disability but which I call a difference.

I am not like neurotypical people.  I am clinically asocial.  Conducting a relationship with me requires more patience and understanding than conducting a relationship with a social person.  I am compassionate to a point, but I have a significant empathy deficiency.  Friendship can only ever be of neutral benefit to me, and I am incapable of reciprocating a certain level of fondness.  My social intelligence is rudimentary and it is hard to admit that without feeling embarrassed.  But I must, because being embarrassed about myself is illogical.  I feel sorry that I have not engaged with people who have tried to befriend me, but I'm not sophisticated enough to understand that feeling.  My impulse is to set it aside as a thing that is not necessary for my wellbeing.  I have to embrace who I am no matter what.  And I will do that if I can do nothing else.

Comments

  1. Understanding a person is a part of being their friend. This is something I have known about you for a long time. I reach out to you and invite you to things because 1) I think you will enjoy them (but am perfectly fine with you not wanting to - no questions asked) and 2) I legitimately enjoy your presence. Your insight on things has always amazed me and you are one of the people I hold in highest regard. Your understanding of yourself and your willingness to share it has made me do the same more. You are unlike anyone else I have ever met, and I treasure your friendship. That is the highest compliment I can give someone.

    ReplyDelete
    Replies
    1. I really appreciate your kind words as well as your reaching out in friendship!

      Delete

Post a Comment

Popular posts from this blog

Man Is Not Great: The Evolution of Anthropocentrism

Why do humans care whether their species is special? Why are they so invested in their specialness that they're uncomfortable with the idea that they aren't? Why is it a bitter pill to swallow that humans aren't uniquely important in the universe, that they aren't the intended end of evolution, and that their wondrous and diverse subjective experiences emerge from the same physical processes observable in "lower" animals? I think that the maladaptive human tendency to insist upon their specialness in the universe is an extension of an adaptive tendency to self-advocate in their tribes. Consider fear. The predisposition to turn around when you feel like something might be behind you is likely to save you when there really is something there. Most of the time, when you can't help but turn around on the dark basement steps, there's no threat. From an evolutionary perspective, it’s better to turn unnecessarily than to do nothing in a moment of danger. That...

The Meadow

 There is a cascade of questions: how can I live a good life? What is the value of goodness? What is the essence of value? We might assess our lives as either good or bad. We might say that good is better than bad, and that we should be good because being bad is the only alternative. But surely being neither good nor bad is an option. It must be possible to observe without assessing. This is what I want. I want to leave nothing in the world. Some will say that neutrality is simply in the bad category, and that we must want to live positive lives.  Let them say so, and let them condemn me if I live a life of non-participation. I have no interest in politics or society. I have no interest in justice or the common good. To some, saying this is the same as saying that I'm bad or that I'm at best contributing to the bad. Is appeasing critics to be my sole motivation for engaging with this evaluating system? Perhaps I should want to make the world better. But I don't believe ...