Skip to main content

Rocking The Boat

Don't expect me to conform. I'm not like you.

I've been called recalcitrant. If I seem that way, it's because I won't do anything that can't be examined. I never act without rationale because knowing why I'm doing something is an important part of knowing what I'm doing. If I don't know why I'm doing something, I probably won't do it very well. So I ask questions, and people don't like that.

"Because I said so" and "Because that's just what is done" aren't reasons to do anything.  I can't accept them because they contain nothing to accept. They aren't persuasive because, pragmatically, they're defective in that they're circular. People don't like phrases like that either. They don't like thinkers. I've learned that simply thinking about directives looks to many like bucking directives.

I find it difficult to accept that anyone does whatever they're told without thinking specifically because they believe that thinking about what they're told is tantamount to non-compliance.  But there must be people like that. Empirical evidence suggests that there are a great many.  My a priori suspicion, on the contrary, is that people in general do question the orders they're given but seldom arrive at good answers, and that their bad reactions to my questioning orders evince embarrassment that they don't tend to think as productively as I do.  We're told to do X. Others and I wonder why we should do X, but I ask better questions and the others feel intimidated.

I have to think very hard about things to understand them, and I can't act on anything I don't fully understand. Because I'm much worse than most at predicting people, acting without understanding is like blindly swallowing a handful of loose pills. So I've had to develop good epistemology. My thinking muscles had to get strong. Others haven't had to think as much. They've been able to rely on intuition because their neuroanatomy was conducive to their grasping complex social concepts that way. So, because I have to, I ask questions about things that other people accept without consideration, and said people see my questions as a threat to their intellects.

But this feels self-congratulatory. I don't actually think that I'm smarter than anyone else. A third explanation emerges: I am other, and the things that make me other are difficult to describe, especially for people who aren't good at describing things. So bad reactions happen reflexively.  Rejecting me is intuitive.  The world is determined to defend itself against me. My mere existence is difficult enough to tolerate; when I speak, any strained tolerance snaps.  Imagine if the pollen that made you sneeze also asked you why you make the decisions that you make. All your body wants to do is push the pollen as far away as possible; listening to the pollen wax philosophical is out of the question. Engaging with me entails an expensive commitment of attention. I don't blame anyone for wanting to avoid it.

I don't conform. It's not that I don't want to. It's that my conformity circuits don't work. I'm unable to trust my intuition, so I have to doubt. I have to question everything if I hope to understand anything. I'm not a boat rocker. I actually like rules, and I need them in order to do a good job. But I also need clear explanations, and that's a lot to ask. If I rock the boat, it's usually because I don't fit into it. The boat, more often than not, is simply too small for me.

Comments

Popular posts from this blog

Man Is Not Great: The Evolution of Anthropocentrism

Why do humans care whether their species is special? Why are they so invested in their specialness that they're uncomfortable with the idea that they aren't? Why is it a bitter pill to swallow that humans aren't uniquely important in the universe, that they aren't the intended end of evolution, and that their wondrous and diverse subjective experiences emerge from the same physical processes observable in "lower" animals? I think that the maladaptive human tendency to insist upon their specialness in the universe is an extension of an adaptive tendency to self-advocate in their tribes. Consider fear. The predisposition to turn around when you feel like something might be behind you is likely to save you when there really is something there. Most of the time, when you can't help but turn around on the dark basement steps, there's no threat. From an evolutionary perspective, it’s better to turn unnecessarily than to do nothing in a moment of danger. That...

The Mystery of Friendship

Friendship looks good on paper.  People appear to enjoy their friendships and to want, or at least to expect, to have friends.  I don't have this experience.  I don't want friends. It took me a long time to understand that I have no desire for friendship.  As a child I thought I had to seek friendships because everyone around me wanted them.  It was part of trying to pass; I know that now but I didn't then.  I wasn't aware that other people didn't have to try to be like each other.  How could I have been?  I had no basis for comparison besides myself so I assumed everyone was like me.  I thought I was neurotypical and this was conducive to my feelings of inferiority.  I didn't know why I was so bad at being like everyone else.  It was because they were being themselves and I wasn't.  But I wouldn't realize that until long after my formative years were over. I was a very confused child.  I had few friendships and I wasn...

The Meadow

 There is a cascade of questions: how can I live a good life? What is the value of goodness? What is the essence of value? We might assess our lives as either good or bad. We might say that good is better than bad, and that we should be good because being bad is the only alternative. But surely being neither good nor bad is an option. It must be possible to observe without assessing. This is what I want. I want to leave nothing in the world. Some will say that neutrality is simply in the bad category, and that we must want to live positive lives.  Let them say so, and let them condemn me if I live a life of non-participation. I have no interest in politics or society. I have no interest in justice or the common good. To some, saying this is the same as saying that I'm bad or that I'm at best contributing to the bad. Is appeasing critics to be my sole motivation for engaging with this evaluating system? Perhaps I should want to make the world better. But I don't believe ...